Theology

When Seasons Transition

Amidst the books on my desk this week is my 2020 calendar. It’s the time of year that I begin transferring events and appointments. Seasons are an integral part of our lives and in comfort, we experience life in familiar places and familiar ways, with predictable people. The desire to be a good steward of time prompts me to pause, as I consider my days and weeks. Have these times displayed a life that is God honoring? Are there adjustments that need to be made for the upcoming year? We are challenged when seasons transition, yet with unmet expectations I embrace today. All things in all seasons come to us, not by chance but by God’s heavenly hand.

The red leaves on the maple out my back window are a reminder of God showing us new and different things about himself and his character when we slow down, take in the view, and rest in truth. God’s handiwork in seasons past provides hope and confidence for seasons yet to come. And as I study God’s providence this week, I am reminded once again of his ever-present power, sustaining and governing all things.

If God controls all things, how can our actions have real meaning? Even in recognizing God’s providence, we are responsible to do our part. Mistakes and shortcomings become opportunities to turn a corner as we move forward. As means for long-term growth, our past is used in shaping our present and developing our future. There are events fully caused by God and fully caused by the creature as well: The doctrine of concurrence affirms that God directs and works through the properties of each created thing.

Wayne Grudem’s Systematic TheologyAn Introduction to Biblical Doctrine has words worth repeating: “We may sometimes forget that God works through human actions in his providential management of the world. If we do, then we begin to think that our actions and our choices do not make much difference or do not have much effect on the course of events.” To guard against any misunderstanding of God’s providence Grudem makes the following points of emphasis.

  1. We are still responsible for our actions.
  2. Our actions have real results and do change the course of events.
  3. Prayer is one specific kind of action that has definite results and that does change the course of events.
  4. In conclusion, we must act.

With this in mind, the thing on my desk I submit in prayer today is not the stack of systematic theologies or the textbooks for my current course work (though they do have importance), but the blocks on my calendar structuring my days. May God take pleasure in me as I fear and hope in his steadfast love, with the transition of each new season.

For further study, see:

  • Ephes. 1:11, Gen. 45:5, Ex. 4:11-12, Jos. 11:6, Prov. 21:1, Ezra 6:22, Deut 8:18, 2Sam 16:11, Isa. 10:5, 1Kings 22:20-23, Acts 17:28
  • Wayne Grudem’s Systematic Theology, Chapter 16
  • Louis Berkhof’s Systematic Theology, Pages 171-175